On the long drive to Rexburg to get my car registered in Idaho, I listened to a couple of talks from Emerson (though I do not plan on ever moving back…yet do I continue to be an Idaho resident) They were inspiring, so I have to quote them here. He had a talk on circles that sounded great, but I was mainly drawn to his remarks in a talk entitled “The American Scholar“.
The first time I listened to this, I almost fell asleep, until a few good quotes came along. The 2nd time I listened to it, I realized he had a very reasonable organization to his thoughts. The third time, I was enthralled. I found he was speaking about the american scholar’s influences (nature, books, experience) and responsibilities.
On books, he said:
“As no air-pump can by any means make a perfect vacuum, so neither can any artist entirely exclude the conventional, the local, the perishable from his book, or write a book of pure thought, that shall be as efficient, in all respects, to a remote posterity, as to contemporaries, or rather to the second age. Each age, it is found, must write its own books.”
Interesting; more inspiring:
Books are the best of things, well used; abused, among the worst. What is the right use? What is the one end, which all means go to effect? They are for nothing but to inspire.
Then Emerson goes on to explain that “The one thing in the world, of value, is the active soul…The soul active sees absolute truth; and utters truth, or creates”. Here Emerson is urging that books are meant to inspire us to action. Not to become simple bookworms.
When he goes on to talk of experience he comments further that “Action is with the scholar subordinate, but it is essential. Without it, he is not yet man. Without it, thought can never ripen into truth.” Then my favorite part: “The true scholar grudges every opportunity of action past by, as a loss of power.” Why is this a loss of power? Certainly knowledge is power, and we learn by doing, but I don’t think Emerson was just referring to, say, applying a particular theory to a single vocation. In his talk he speaks of the scholar as being balanced. This means reaching beyond one narrow discipline or one slice of humanity. We thus build a “vocabulary” of life, as he explains later:
“Life is our dictionary. Years are well spent in country labors; in town,–in the insight into trades and manufactures; in frank intercourse with many men and women; in science; in art; to the one end of mastering in all their facts a language by which to illustrate and embody our perceptions. I learn immediately from any speaker how much he has already lived, through the poverty or the splendor of his speech. “
How often do I realize that I am simply looking at things with short-sighted vision? Very often, even with friends or people I’ve known for some time, I misjudge; I assume I know their motives when I do not. Emerson, I think, encourages the kind of experience that wears away at the misconceptions of inexperience. “A great soul should be strong to live, as well as strong to think.” This refining experience is so much needed in an intolerant world.
Further, on this note, Emerson comments on the literary shift of focus from concern only for the exotic to the local:
“I ask not for the great, the remote, the romantic; what is doing in Italy or Arabia; what is Greek art, or Provencal minstrelsy; I embrace the common, I explore and sit at the feet of the familiar, the low. Give me insight into to-day, and you may have the antique and future worlds.”
As it relates to life experience, it does not seem necessary to travel to Europe or Africa to “live.” Try understanding what’s under your nose, for – in Emerson’s words – “things near are not less beautiful and wondrous than things remote. The near explains the far…there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.”
Ah, refreshing to not have to look far to gain relevant understanding; also refreshing is the thought that the kind of understanding Emerson argues for is broad and hard-earned through life experience. That seems inspiring partly because it is so attainable – I am alive, and thus able to try.